The Gospel for the Second Sunday after Christmas Day is related to the Gospel of the Epiphany, which tells of the visit of the Wise Men from the Orient to Jesus and the subsequent story of the slaughter of the Holy Innocent of Bethlehem. The heartless King Herod, having heard from the Wise Men about the birth of the Messiah, decided to eliminate his supposed rival. Those who paid with their lives for his ambitions were innocent children, as almost always happens when a tyrant, fearing the loss of his power, goes on a rampage. Collateral damage, as it is called…

“The foolishness of God,” says St. Paul, “is wiser than men; and the weakness of God is stronger than men.” This “foolishness” and “weakness” of God is His self-giving love, the pouring out of His soul unto death, even the death of the cross.

Amirhon, who is originally from Tajikistan, is a vestry member of a little Estonian country church. He moved to Estonia a few decades ago, having previously lived in his homeland. Originally a Muslim, he became a Christian during his university years. The reason was the same as that of the Apostle Paul: he hated Christians and, to better fight them, he decided to get to know this “false religion” as well as possible. And so, at one point, he realized that his life and way of thinking had to change completely.

When John the Baptist sent his disciples to ask Jesus if He was the one who was to come, or if they should expect someone else, Jesus referred in His answer to what would happen to those who encountered Him: “The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.”

The Greek word used when Jesus says that the blind “receive their sight” can be translated in a different way: they “look up”, they “raise their eyes”. This is interesting, even a little provocative, because if someone is blind, there is no benefit in raising their eyes – or is it?

The first Christians lived in expectation of the Lord’s imminent return. The same expectation and hope have accompanied Christians throughout the centuries, rising to the fore especially when humanity has been beset by different trials, whether in the form of natural disasters, disease, or war. There have always been those who proclaim the imminent end of the world, and there have always been scoffers who ask: “Where is your Lord then?” Sometimes the delay of the “end of the world” is used as an argument against the Christian faith. The answer to such accusations is simple: God, who is long-suffering and merciful, wants to give as many people as possible the opportunity to repent, be saved, and inherit eternal life.