Our Lord says: «Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.» We do the will of God when we live as He intended us to live when He created us: in purity, righteousness, holiness, and self-giving love. But this is possible only when God Himself cleanses us, justifies us, sanctifies us, and fills us with His perfect love.

When we say that “the wages of sin is death,” these words may be understood in two ways. The first is probably the more common: sin must be followed by punishment, and death is the wage paid to the sinner for his unrighteous deeds. But there is another way of understanding these words: the wages of sin—death—is not merely a punishment imposed for committing sin; it is also the natural consequence of sin itself. Death is the wage that sin pays to the one who has become its slave.

Jesus tells us in today’s Gospel that the righteousness of His disciples must “exceed the righteousness of the scribes and Pharisees.” And here we encounter a tragic paradox. These words ought to humble us, for they reveal how far we fall short of the perfect righteousness of God. Yet instead, they may become an occasion of pride, tempting us to congratulate ourselves that, at least, we are better than the scribes and Pharisees.

“Love as brethren, not rendering evil for evil, but contrariwise blessing.” With these words, Saint Peter sums up the very essence of our Christian faith. For this is exactly what God has done for us, and how He has dealt with us: He has loved us so greatly that He has not rewarded us according to our sins and iniquities, but has given us, in His only begotten Son, the fullness of His blessing and the gift of immortal life.

The suffering of this present age is an unavoidable part of life in a fallen world: separation from God leads to corruption and death. This is true not only of human beings, but of all God’s creation, which, together with us, awaits the revelation of the glorious liberty of the children of God.

In the words of St. Paul, the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us. This, however, is easier said than lived. We tend to take the good for granted, while experiencing evil as something always unexpected, unjust, and difficult to accept.